The yumboes are fairies from the folklore of the Wolof people in Senegal, West Africa, on the coast near Goree Island. Yumboes are two feet tall and colored silvery white from head to toe. They are believed to be the spirits of the dead, and attach themselves closely to human families.
They live underground, beneath hills called the Paps. There are many hills named Paps across the world, so-called because they resemble the shape of a woman's breast. I found mentions of some in Senegal, including the Deux Mamelles.
Though the Yumboes have luxurious dwellings where they invisibly host amazing feasts, they eat by stealing human food and carrying it off in calabashes. At least they catch their own fish.
Yumboes appear occasionally in fiction, including the extended Harry Potter universe. In many ways, they're very similar to European fairies. The oldest mention I can find of them is Thomas Keightley's Fairy Mythology in 1828. All other descriptions of yumboes seem to be taken directly from Keightley's.
It bears mentioning that Keightley, a pioneer in the folklore field, was Irish. At least to my knowledge, he never studied African cultures in-depth. Most of the fairies in The Fairy Mythology are European, with Africa, Asia and the Middle East stuffed in at the end. His source for yumboes is "a young lady, who spent several years of her childhood at Goree" and who herself heard the story from her Wolof maid. This means that yumboes as we know them are from a third-hand account.
So I went looking for supporting evidence or any stories that might conceivably be about yumboe-like creatures. Unfortunately, much like my venture with pillywiggins (here and here), when I tried to find mentions of yumboes in Wolof folklore, I came up empty-handed. I couldn't even find mentions of the word in dictionaries. Quite a few sites claim that yumboe is a word from Lebou, a language closely related to Wolof, but provide no sources.
A Tumblr post said that the Wolof word "Yomba" means pumpkin, which checks out. The writer draws a connection between "yomba" and the yumboes' love for stealing humans' food. But that still leaves us with no dictionary mention of yumboes. I also found the word yomba defined as "cheap."
Incidentally, this post also pointed me towards a book of African-American tales, specifically "Mom Bett and the Little Ones A-Glowing" in Her Stories by Virginia Hamilton. The tale deals with tiny, glowing fairies who dance around a woman's garden. However, Hamilton comments, "Tales of fairies are few and mostly fragmentary in black folklore. This tale by the author is based on sparse evidence. The African American spirit world is one usually to be feared, and it deals mainly with witches, devils, boo hags, and ghosts."
That's not particularly encouraging.
What about the yumboes' other name, "bakhna rakhna" or the good people? Keightley seizes on this as a parallel to the Good Folk of European lore. I did find "baax" or "baah na" as Wolof words meaning good, which is close enough to "bakhna." However, I have not yet had luck with rakhna.
Taking another tactic, there are plenty of stories of spirit lore in Senegal. There are the jinné, derived from the Arabic jinn. People of Wolof and Lebou ancestry have a tradition of protective ancestor spirits, the "rab," or evil beings, "doma." Closer to the "little people" archetype is the konderong or kondorong. Like most elves and dwarves of Africa, the konderong are no more than two feet tall, with feet turned backwards. Their beards are incredibly long, and they often wrap them around their bodies to serve as clothes. According to David Ames, they can be rascally or dangerous, and serve as guardians of the wild animals. According to other authors, the kondorong might be known to cut off cows' tails or to be great wrestlers. One oral tale is called "Hyena Wrestles a Konderong."
According to Emil Anthony Magel, the konderongs' beards are white. A two-foot-tall creature wrapped in white hair sounds somewhat like the little white yumboes.
But as I kept researching, I thought that maybe yumboes could be related to the jumbee or jumbie. The jumbie is a terrifying figure, a kind of demon in Caribbean countries among people of African descent. It may be linguistically related to Bantu "zombie," Kongo "zumbi" (fetish), or Kimbundu "nzambi" (god).
That put me on a trail I could follow.
The Kongo word "vumbi", according to King Leopold's Ghost by Adam Hochschild (1998), refers to "ancestral ghosts" who were white in color, for their "skin changed to the color of chalk when [they] passed into the land of the dead."
And in Jamaica, "duppies" appear as ghosts, malevolent monsters, or - sometimes - fairylike little people, "white, with big heads and big eyes." They live in the branches of silk cotton trees, love singing, and have their own society with a king and queen. People leave out water or small pumpkins as offerings for them (Leach 1961).
Yumboes come from West Africa. Zombi/zumbi-type terms are spread over West and Central Africa and the Caribbean. Which raises the question... could yumboes be related to zombies?
PART 2: Yumboes and African Ghost Lore
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Researching folktales and fairies, with a focus on common tale types.